Jyotish
aur Santaan Janm: Garbhadharan aur Naamkaran ke Shubh Samay
Bhartiya sanskriti mein santaan ko Ishwar ka vardaan maana
gaya hai. Ek swasth, buddhimaan aur sanskaari santaan ki prapti har dampatti ki
kaamna hoti hai. Praachin kaal se hi hamare rishi-muniyon ne santaan janm ke
vishay mein gahra adhyan kiya hai aur bataya hai ki grah-nakshatron ka prabhav
garbhadharan se lekar santaan ke naamkaran tak atyant mahatvapoorn hota hai.
Aaiye jaante hain ki jyotish vigyaan ki drishti se santaan janm ke kaun-kaun se
paksh atyadhik mahatva rakhte hain.
1.
Garbhadharan ka Shubh Samay (Best Time for Conception)
Jyotish mein garbhadharan ka samay atyant mahatvapurna maana
gaya hai kyunki isi samay se santaan ki kundali ki neev padti hai. Yeh samay
santaan ke sharirik aur maansik swasthya, buddhi, swabhaav aur bhavishya ko
prabhavit karta hai.
Garbhadharan
ke liye uchit samay chunne ke kuch pramukh bindu:
- Chandrama
ki sthiti: Garbhadharan ke samay chandrama ka shubh bhaavon mein hona
jaise ki Pancham, Saptam ya Navam bhaav mein hona santaan ke liye shubh
sanket deta hai.
- Rahu-Ketu
ka prabhav: Rahu aur Ketu jaise chhaya grahon ki drishti garbhadharan
ke samay nahi honi chahiye kyunki yeh maansik asthirta ya garbhapsay jaise
prabhav utpann kar sakte hain.
- Panchang
anusar muhurat: Garbhadharan ke liye Amrit Siddhi Yog, Sarvarth
Siddhi Yog ya Ravi Pushya Yog atyant shubh maane gaye hain.
- Nakshatra
vishesh: Rohini, Hasta, Anuradha, Uttara Phalguni aadi nakshatron mein
garbhadharan karne se santaan tejasvi aur gunvaan hoti hai.
2.
Garbhavati mahila ki kundali ka mahatva
Mahila ki kundali se yeh gyaat kiya jaata hai ki vah santaan
yog mein hai ya nahi. Yadi Pancham bhaav (santaan bhaav) par Shani, Rahu ya
Mangal ki ashubh drishti ho to garbhadharan mein samasya aa sakti hai. Iske
liye uchit upaay jaise pooja-paath, ratna dhaaran aadi kiye ja sakte hain.
3.
Santaan ka Naamkaran aur uska Jyotishiya Mahatva
Naam ka hamare jeevan par gehra prabhav hota hai. Vaidik
jyotish ke anusar, naam sirf pehchaan ka madhyam nahi hai, balki yeh hamare
vyaktitva, soch aur bhagya ko bhi prabhavit karta hai.
Naamkaran
ke liye upyukt samay aur vidhi:
- Naamkaran
Sanskaar: Janm ke 11ve, 21ve ya 101ve din naamkaran sanskaar karna
shreshth maana gaya hai. Is din vishesh pooja aur ved mantron ke uchcharan
se naamkaran hota hai.
- Kundali
anusar akshar: Navjat shishu ke janm samay ki kundali ke anusar
chandra raashi aur nakshatra ke aadhar par akshar tay kiya jaata hai.
Jaise yadi bachcha Rohini nakshatra mein janma hai to uska naam ‘O’, ‘Va’,
‘Vi’, ‘Vu’ aksharon se aarambh karna shubh hoga.
- Grahon
ka prabhav: Naam ka pehla akshar vyakti ki maanasikta, nirnay
kshamata, aur bhagya par prabhav daalta hai. Isliye naam ka chayan
soch-samajhkar aur jyotishiya aadhar par karna chahiye.
4. Naam
aur Ank Jyotish (Numerology)
Aajkal ank jyotish bhi naamkaran mein ek bhoomika nibhata
hai. Naam ke aksharon ka ank jyotish ke anusar jod kar dekha jaata hai ki vah
ank bachche ke moolank (Birth Number) aur bhagyank (Destiny Number) se mel
khata hai ya nahi. Yadi naam aur moolank mein saamanjasya hota hai, to vyakti
jeevan mein sthaayitva, safalta aur santulan pa sakta hai.
5.
Vishesh sujhav va upaay:
- Garbhavati
mahila ko garbhkaal ke dauraan niyamit roop se shubh granthon ka paath,
dhyaan aur shaantipurn vaataavaran mein rehna chahiye.
- Garbhadharan
se pehle Navgrah shaanti paath, Ganesh pooja ya Santaan Gopal mantra ka
jaap karna laabhkari rahta hai.
- Naamkaran
ke din Surya, Chandrama aur Brihaspati ki shubh sthiti honi chahiye taaki
baalak ke jeevan mein ujjvalta bani rahe.
Jyotish sirf andhvishvaas nahi, balki ek vigyaan hai jo hamare jeevan ke har pehlu se juda hai. Santaan janm aur naamkaran jaise pavitra karyo mein agar jyotish ke anusar nirnay liya jaaye, to na keval santaan swasth aur buddhimaan hoti hai, balki uska jeevan bhi khushhaal aur safalta se bharpoor hota hai. Sahi samay par kiya gaya garbhadharan aur jyotish anusar rakha gaya naam jeevan mein sakaratmak urja ka sanchar karta hai.
