Rahu aur
Ketu ka Aapki Kundli par Prabhav
Bhartiya jyotish shastra mein Rahu aur Ketu ko chhaya grah
kaha gaya hai. Ye koi bhautik grah nahi hote, balki Chandra aur Surya ke
parikrama marg mein padne wale chhaya bindu hote hain, jinhen ‘nodes’ kaha jata
hai. Rahu ko Uttar Chandra Node aur Ketu ko Dakshin Chandra Node kaha jata hai.
Halanki ye adrikshya (invisible) grah hote hain, phir bhi inka prabhav kisi bhi
vyakti ki kundli aur jeevan par atyant gehra hota hai.
Rahu aur
Ketu ki Prakriti
Rahu ko mahatvakanksha, bhram, chhal, videshi sambandh,
bhautik sukh-suvidhayein aur aadhunikaran ka pratik mana jata hai. Vahin Ketu
ko moksha, adhyatmikta, tyaag, rahasyavaad aur aatmanirikshan ka karak kaha
jata hai.
Ye dono grah hamesha ek-doosre se theek 180 degree ki doori
par rehte hain, yaani ek grah jis bhaav mein hota hai, doosra usse theek saatve
bhaav mein sthit hota hai. Inki yah sthiti jeevan mein dvand ki sthiti utpann
karti hai — ek or bhautikta ki chah, aur doosri or aatma ki khoj.
Rahu ka
Prabhav
Rahu jis bhaav mein sthit hota hai, wahan vah vyakti ki
atript ichchhaon ko darshata hai. Yah grah atyadhik mahatvakanksha,
chhal-kapat, bhram aur tez pragati ki chah darshata hai.
Rahu ke
Kuchh Vishesh Prabhav:
- Yadi
Rahu lagna mein ho to vyakti aatmkendrit, chatur, lekin kabhi-kabhi
bhramit aur asthir vicharon wala hota hai.
- Rahu
yadi teesre, chhathe ya gyaarve bhaav mein shubh ho to saahas, jokhim lene
ki kshamata aur achanak labh deta hai.
- Rahu
yadi chauthe ya aathve bhaav mein ashubh ho to maansik tanav, dhokha,
vaahan durghatna ya ghar mein kalah ki sthiti bana sakta hai.
- Rahu
videsh yatra, takneeki kshetra, rajneeti, media aur gupt vidya mein
safalta dilata hai.
Ketu ka
Prabhav
Ketu Rahu ki tulna mein adhik sookshm aur adhyatmik grah
mana jata hai. Yah vyakti ko moksha ki or le jane ka kaarya karta hai. Yah
bhootkaal ke karmon ka pratik bhi hai.
Ketu ke
Pramukh Prabhav:
- Yadi
Ketu lagna mein ho to vyakti antarmukhi, shaant prakriti aur gahan
vishayon mein ruchi rakhne wala ho sakta hai.
- Shubh
Ketu vyakti ko adhyatma, tantra, jyotish, ayurveda aur rahasyamayi vidyaon
mein parangat bana sakta hai.
- Ashubh
Ketu bhram, swasthya samasyaayein, aatm-sandeh aur avsaad ka karan ban
sakta hai.
- Ketu
baar-baar hone wali haani ya bina karan ke dukh ka karan ban sakta hai,
visheshkar jab yah paap grahon se drisht ya yuti mein ho.
Rahu-Ketu
ki Mahadasha aur Gochar Prabhav
Rahu aur Ketu ki mahadasha aur gochar (transit) jeevan mein
bade badlav la sakte hain. Inki dasha mein vyakti ko achanak oonchaaiyan ya
achanak girawat dono ka samna karna pad sakta hai.
- Rahu
ki mahadasha mein vyakti ko videsh yatra, naye vyavsay, takneeki
vikas, lekin saath hi maansik bhram, asmanjas aur asthirata ka samna karna
pad sakta hai.
- Ketu
ki mahadasha aatmchintan, tyaag, saadgi aur adhyatma ki or mod sakti
hai, lekin yah sambandhon mein alagav, akelapan aur maansik sangharsh bhi
la sakti hai.
Upaay aur
Samadhan
Rahu aur Ketu ka prabhav yadi kundli mein ashubh ho to kuchh
vishesh upayon se isse rahat paayi ja sakti hai:
Rahu ke
Upaay:
- Rahu
ke mantra “Om Raam Rahave Namah” ka jaap karein.
- Kaale
til aur urad daan karein.
- Sarson
ka tel aur neele rang ka vastra daan karein.
- Mangal
ya Shani ko Hanuman Chalisa ka paath karein.
Ketu ke
Upaay:
- Ketu
mantra “Om Kem Ketave Namah” ka jaap karein.
- Kutton
ko bhojan karana shubh mana jata hai.
- Dharmik
granthon ka adhyayan karein ya dharmik seva mein bhaag lein.
- Safed
chandan ka tilak lagaayein.
- Rahu
aur Ketu bhale hi chhaya grah hon, lekin inka prabhav atyant shaktishaali
aur gehra hota hai. Ye hamare jeevan ke un pakshon ko prabhavit karte
hain, jo aksar drashtigocchar nahi hote – jaise karmon ka phal, aatma ki
yatra, bhram aur bandhanon se mukti. Yadi inka sahi adhyayan aur upaay
kiya jaaye, to ye grah jeevan ko naye aayam de sakte hain. Kundli mein
inki sthiti ka vishleshan kisi yogy jyotishi se karvana sadaiv labhkaari
hota hai.